Progres kuca na vrata religije
Page 1 of 1
Progres kuca na vrata religije
What is Critical Religion? « Critical Religion Research Group (stir.ac.uk)
we examine religion from a positive critical standpoint. What this means is that we engage in our work with a view to showing how open to re-interpretation or re-conceptualisation the term ‘religion’ is today in our intellectual, social, and cultural spheres.Just as the term ‘critical’ has a wide semantic range, so too does the concept of religion continue to develop beyond traditional and conventional boundaries. So not only do we find engagement with the idea of ‘religion’ in the contexts of religious institutions, but also within the fields of hermeneutics, visual art, literature, history, gender studies, anthropology, politics, philosophy and so on.
We believe that the question of religion remains absolutely essential to our thinking about what it means to be human, and especially what it means to be human in relationship, in what we can now only call a post-secular 21st century.
For us, religion must be examined with utmost rigour, not taking for granted pre-conceived notions or inherited traditions, but carefully examining the ideas of religion, with all their variegated histories, both in theory and in praxis, in order to uncover both the complexities and profundities that ‘religions’ have always embodied, as well as the new possibilities that the term ‘religion’ (or its substitutes) might now afford
Can a religion, in its particularised, organised, institutional form, be conserved amid the realities of our modern, or postmodern, or post-postmodern, world? Or must the limits and limitations of these concepts give way to new modes of thinking, which nevertheless may still be deemed somehow religious, even if under different terms (such as spirituality), and, more significantly, as informed by different disciplines?
For us being critical with religion is an interdisciplinary and multidisciplinary mode of engagement: incorporating many disciplines, but also going beyond the limits of any one discipline, whether of theology, biblical studies, philosophy, sociology, anthropology, literature, the visual arts, hermeneutics, postcolonialism, feminism, gender studies, politics, history, cultural studies, and critical theory itself
we examine religion from a positive critical standpoint. What this means is that we engage in our work with a view to showing how open to re-interpretation or re-conceptualisation the term ‘religion’ is today in our intellectual, social, and cultural spheres.Just as the term ‘critical’ has a wide semantic range, so too does the concept of religion continue to develop beyond traditional and conventional boundaries. So not only do we find engagement with the idea of ‘religion’ in the contexts of religious institutions, but also within the fields of hermeneutics, visual art, literature, history, gender studies, anthropology, politics, philosophy and so on.
We believe that the question of religion remains absolutely essential to our thinking about what it means to be human, and especially what it means to be human in relationship, in what we can now only call a post-secular 21st century.
For us, religion must be examined with utmost rigour, not taking for granted pre-conceived notions or inherited traditions, but carefully examining the ideas of religion, with all their variegated histories, both in theory and in praxis, in order to uncover both the complexities and profundities that ‘religions’ have always embodied, as well as the new possibilities that the term ‘religion’ (or its substitutes) might now afford
Can a religion, in its particularised, organised, institutional form, be conserved amid the realities of our modern, or postmodern, or post-postmodern, world? Or must the limits and limitations of these concepts give way to new modes of thinking, which nevertheless may still be deemed somehow religious, even if under different terms (such as spirituality), and, more significantly, as informed by different disciplines?
For us being critical with religion is an interdisciplinary and multidisciplinary mode of engagement: incorporating many disciplines, but also going beyond the limits of any one discipline, whether of theology, biblical studies, philosophy, sociology, anthropology, literature, the visual arts, hermeneutics, postcolonialism, feminism, gender studies, politics, history, cultural studies, and critical theory itself
prckov- Posts : 34057
2014-04-19
Similar topics
» progres pokucao na vrata J K Rowling
» Na vrata kuca zaboravljeni as: Drago Krpina
» Crveni Vrag kuca na vrata Ovalnog ureda
» Vrača se 'glava' u Dinamo..titula kuca na vrata Dinama!
» "NACIZAM KUCA NA VRATA" Poraz Angele Merkel je najava nečeg OPASNO LOŠEG
» Na vrata kuca zaboravljeni as: Drago Krpina
» Crveni Vrag kuca na vrata Ovalnog ureda
» Vrača se 'glava' u Dinamo..titula kuca na vrata Dinama!
» "NACIZAM KUCA NA VRATA" Poraz Angele Merkel je najava nečeg OPASNO LOŠEG
Page 1 of 1
Permissions in this forum:
You cannot reply to topics in this forum